On fundamentalism

That's a pretty formidable post title for a silly little blog like mine, but I've been having some (albeit loosely connected) thoughts bouncing around lately that seem to point back to fundamentalism.

Another controversial "F-word" among many (fetus, feminism).

The other day, my critical theory professor suggested that fundamentalism follows postmodernism.

Rewind. Let's define postmodernism - or at least attempt to. The word's a slippery one, but basically describes the tendency of contemporary culture to reject absolutes. It's all relative, says postmodernism. A good postmodernist "deconstructs" - breaks down and analyzes - the strict dichotomies that govern us: black/white, male/female, gay/straight. Postmodernism is all about recognizing the pluralities that exist in the world and turning a skeptical eye on anything that claims to be universal, conclusive, or infallible. It's all about exploring nuance and meaning and category. Postmodern works are always quoting from or referencing other works and movements and themes - a postmodern work doesn't claim to be "original," but rather amuses itself by playing with the preexisting world.

Ideologically speaking, that's a pretty difficult world to navigate. We humans are funny creatures. We like to feel that our existence has meaning. We like to believe that we have a solid, core identity. We like to think there are things that are absolutely true, like that democracy means freedom or that someday, justice will be served.

All that is exactly what postmodernism is trying to debunk.

Postmodernism a reaction to this secure, confident, positivistic worldview - a swing of the pendulum that's been a long time coming. Because denying objective, ultimate truth makes us humans feel so puny and insignificant and insecure, I don't think Marc Olivier (yep, that's my critical theory teacher. Props!) is wrong to suggest that a reaction to postmodernism might be a pendular swing back towards a mentality that asserts that the world around us is ultimately knowable, rational - one that makes sense, one where there are ultimate truths. We humans like to institutionalize those knowable truths: religion, government, political parties. Cling a little more tightly to such supposedly literal, ultimately knowable truths and you get fundamentalism.

But hold up. If defining postmodernism gets a whole paragraph, shouldn't we explore the semantics of "fundamentalism" a bit more closely? After all, the term has a wide range of applications. It was first coined to describe a movement in Protestant theology, but over the last few decades has been reappropriated to describe groups of Muslims, Jews, and Mormons. Strictly speaking, "fundamentalism" should describe the groups' adherence to the most fundamental - that is, the most basic and essential - doctrines.

And here's a whole new can of worms.

What the heck is doctrine? What doctrine is "essential" or "fundamental" to a religious group obviously varies between members of that group. Members of the LDS Church don't believe polygamy to be an essential core doctrine, because we don't practice it anymore. Fundamentalist Mormons, however, have adopted the "fundamentalist" modifier, though, to assert their belief that it is. I'm not going to claim to be an expert on the Muslim faith, but it seems what jihad means is up for debate, and we've assigned the modifier "fundamentalist" to the Muslims who interpret jihad as literal war on unbelievers.

[Brief side note: for some interesting ideas on what essential, or for sake of argument "fundamental" Mormon doctrine is, see this 2007 official statement and Valerie Hudson's close reading of it]

However "fundamentalism" gets applied, it does mean uncompromising adherence to a set of beliefs. Quite the opposite of the postmodern refusal to decide anything for certain. That refusal is unsettling. It's a lot more comfortable to unquestioningly believe in the existence of God than it is to have to explore how and why you believe that - to thrust faith under a microscope.

That said, I'd like to close with this quote from Hugh B. Brown:

"One of the most important things in the world is freedom of the mind; from this all other freedoms spring. Such freedom is necessarily dangerous, for one cannot think right without running the risk of thinking wrong, but generally more thinking is the antidote for the evils that spring from wrong thinking."


That's no resolution at all of the conflict, but I think it's the start of one. More to come in the future, I hope.